EL PERIPLO DEL BUDISMO EN CHINA

Un proceso de transformación, aculturación y sinización

Resumen

After its exit of India, the buddhism profit to consolidate when developing universal and merciful principies, attractive for the members of different social circles and until for the own governors, who saw in it a mechanism of justification of an specific order. Its internal evolution and capacity of transformation, without it means lost of identity, confered it a migratory and expansive character that take to it by central Asia first, where it made storing of several influences that enriched their baggage, being satisfied like a pan-asiatic culture, and towards the conquest and colonization of the Distan! East after. The new faith attained to adapt to the different Chinese mentality and profit to re-dimensional the local culture. The ample phantom of the foreign culture finished overwhelming, in its new residence, certain philosophical lagoons, contributing this way to enrich the old Chinese ancestral civilization. The adaptive and amalgamation component of the buddhism, and its powerful conceptual and ideological wealth, and not as much an active paper of taoism in their reception, finished obtaining to their «nationalization» and the unfolding of an own Chinese buddhism, that will be, as well, exportable to other places, like Korea and Japan.