MÍSTICA Y PROFECÍA EN LA VIDA RELIGIOSA

Resumen

--This essay raises our discussion in three parts. In the first part, it will be sustained that in a society in which Christianity does not appears neither like horizon nor like structural principie, only who has a real relation with God will be christian, since every time is going to be more difficult to maintain a sociological Christianity. Nevertheless to palliate this situation without having to face the difficulty of a personal relation with God, part of the ecclesiastical Institution propases a corporative form of christianity, through a closed space in which what is christian functions as signs of identity within a corporal spirit, and not as much as personal relation with God and the others. In this atmosphere of poschristianity, christian prophecy consists in living history, free of the totalitarian market and, from here, transform it. 

The second part propases that the mystic form of the Religious Life is to leave everything behind, so that everything is bornfrom the relation with God and the pursuit of Jesus, different, in this sense, ofthe mysticform oflays that consists in the absolute character of the relation with God between many other relations. The prophecy would born from the specificity of this relation. The third part is centered in two realities that our Religious Life encounters today in Latin America: the tendency towards a corporative way of life, as opposed to the shared incarnation, and the emergency of new subjects that request to accompany them and to open to them in their own configuration and newness.