LAS ENTRAÑAS DE DIOS SEGÚN OSEAS
Palabras clave:
heart, merey, lave jrajamíml, l 'hbl, power and violence, prostitution, infidelity, Divine merey, /ove of God, Godas Husband, God as F atherResumen
-- In this article I try to show a more intimate and deep aspect of God, justas showed very prompt by means of Oseas. The title of "The merey of God according to Oseas" allude to the language of the prophet, that does make speak God itself of her merey or lraJamíml and above ali of her love for Israel (ahab in 3.1; 9.15; 11.1 and 14.5). That indiscretion of God in the wakefulness of her intimacy was already done by mouth of this prophet of the eighth century befare Christ, in the more tragic years of the kingdom of Israel. Possibly its better understand from the climate of externa! and interna! violence that touched the life of the prophet in her time, presented in the first par!. In the second it speaks of the experiences of familiar irifidelity whit those the prophet speak of the socio-religious "prostitution" of the people, so much in your Ba 'alíe cu/tic acts, as in the idolatrous trust in the power of the empires or of the arms. In the third part I am boarding the main matter, beginning by the outline of the alliance, rather interpersonal that political, that appears in Oseas; and following far the metaphors of a God Husband of Israel anda God Father of Efraím, whose last root is the love that Yahveh seats for your people. With the NT, we create that that people is the whole humanity, and not are mistaken us in extending that secret that there began God itself to keep awake.
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Derechos de autor 2025 ITER Revista de Teología

Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-SinDerivadas 4.0.